Moab Temperatures 2010

sagradode Forest

Osun Osogbo

The dense forest of the Osun Sacred Grove, on the outskirts of the city of Osogbo, is one of the last remnants of primary high forest in southern Nigeria. Regarded as the abode of the goddess of fertility Osun, one of the pantheon of Yoruba gods, the landscape of the grove and Its meandering river is dotted with Sanctuaries and shrines, sculptures and art works in Honour of Osun and Other deities. Regarded as the abode of the goddess of fertility Osun, one of the pantheon of Yoruba gods, the landscape of forest and its meandering river is dotted with shrines and temples, sculptures and works of art in honor of Osun and other deities. The sacred grove, Which is now seen as a symbol of identity for all Yoruba people, is Probably the last in Yoruba culture. The Sacred Wood, which is now seen as a symbol of identity for all Yoruba people, is probably the last in Yoruba culture. It Testifier to the eleven Widespread practice of sacred groves Establishing Outside all settlements. Is testimony to the once widespread practice of establishing sacred groves outside all settlements.

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SIGN U Odu IFA OSA OSA-U-IROS ROSO

Pataki O Signo De Ifa History: Roso or Osa Osa Iroso



lived in a land where all the saints and Obatala was the governor, others revolted against the Saints in that land because all the saints determined the guardian angel with snails, each with his own and so time passed. One day, shango began to notice that there were more children of baba (Obatala) that shango other saints and other saints brought together and told them his thoughts and asked their opinion and they proved him right and all agreed to Obatala go home and claim him, because he never went home a child of another saint not the. Obatala who looked at the verses with his snail was the Oba (king) of those lands. All Saints agreed to go home to Obatala, but among them there was concern that the punishment and why no one wanted to speak personally with Obatala. Then



shango said, I'm going to talk to Obatala, Shango supported thereupon, Oshun and Oggun.



When they entered the house of Obatala, this felt the excitement. Obatala was in the palace came out and asked for everyone to come, then shango came forward and said: see Baba, we are here because we want to know why when you register a aleyo (which has not yet made holy) and determines the guardian angel did not leave as owners of one of these heads any of us?



Then Obatala Shango told: "what happens in my house, I determined that." Then



shango said, "Well babá, that's not legal, maybe we Orunmila to house to tell us how to solve this problem.



Then Obatala said "okay, went to eshu (that is), you are right, because Orunmila holy does, or will not head any human being mandated by ODU (Olofin) and you are suspicious of me, but I also distrusted of you, so, as long as the world Orunmila determine the guardian angel for each human beings, because he is impartial. eshu going to. "



Each of us must uphold this principle Yoruba to the fullest and when you ask those who say it unfairly, you answered that OSHA's rule, the Orisha and Ifa absolutely born roads and Orunmila determine the tutelary saint or orisha each person is in Ifa, the Odu Osa-Roso, and that is commanded by Olofin

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Elekes or necklaces

Elekes ceremony by which the aleyo must pass. This is a short ceremony significance as it symbolizes the real entrance to the Rule of Osha. In this ceremony, aleyo elekes receives 5, ie 5 chains that represent 5 of the most important Orishas religious system:




- Eleggua / Elegba / Eshu / Elegbara

- Obbatala

- Yemaya / Yemanja /
Yemoja
- Oshun Guere

- Shango



The ceremony must be performed by the sponsor to have a mat in which the neophyte knelt and anger elekes receiving one by one to be picked up with his little finger a sign of respect. All Elekes must have "eaten" earlier, meaning that they must have sacrificed animals (as it does not mention aleyo regards such knowledge).



delivery procedure should always start receiving Obbatala collar.



In some Iles (holy houses) the Eleggua eleke of delivery to receive Osha Ti Ayaeguns ceremony. If the Orishas Alagbatori been determined for the individual, for the Olori eleke will last.



Note: The

elekes themselves symbolize the commitment and the new bond that is forged between the Orishas and verse, which is now called Omo Elek.



Each eleke represents the Orishas mentioned above:



Eleggua
Derived from Ile
and gue, Eleggua means: "It's in the house." Orisha

Eleggua is greater, and Yemú Obbatala son. This Orisha is the owner of the keys to the destination, it opens and closes the roads at will. He is respected and feared it in his hands the fate of human beings. Has a character mocking and childish, mischievous and unpredictable. Is in possession of the grant good wishes and a prosperous future as well as predicting the greatest of misfortunes.

's owner says the Diloggún, although his hand is 21 snails and withdraw 5.



Eleggua Invocation:

Eshu Ebua

Alaguana Nikokoribilla Balatento

Manik Manik No Iku Yelete Endor Barakillelu Eshu Afra.



Obbatala



De Obba which means king or mighty and Tala which means

extension or expansion. Both words together form Obbatala.

Obbatala Obbatoisa means "the King of All Saints.

Olofi Obbatala's son. The higher the Orisha King of the Yoruba pantheon. Owner of Faces, the Orisha is a symbol of peace and purity and is represented by the elderly.

Your children must be extremely friendly as they do not tolerate disrespectful behavior. It

go to the health and represents the human head, intelligence and serenity.



Obbatala Invocation:



Gemu Obbatala Obbatala Bivirigua Vocabulario Ligua Lano Yakut Kabo Kabo Ke dedere Laboru dedere The
Boshise
Lori Meridiloggun Doba.





Yemaya:



Illa Moalla Yemaya, Mother of the World.

This Orisha greater Mother and creator of life and the Orishas. Yemaya is queen of the surface water of the Sea Owner, origin of life. It is the most respected Orisha of the Yoruba pantheon symbolizing motherhood and she gave birth to the world and creation.

Their punishments are very severe, but is very gentle with their children while they do good.

From it are born all things including life. Olokun has with all the richness of the 7 seas. She will go to bring fertility and protect womanhood.

can be virile and violent, and may even exaggerate their pride. The Yoruba consider blood of the Earth.

When in the water embodies the figure of a mermaid.

Deity of creativity and nature.



Yemaya Invocation:



OMIO Yemaya Iya Omi Marubo The Wing Teo, Omi, Iya Iya Awo

Yeda Yetu Yetu Acuakeye Sabayi Olokun Ala.





Shango Shango



Lukumi means "problem", so the image always appears with an ax in his head to indicate he was born with the war in his head.

This Orisha is one of the most beloved in her Yoruba pantheon. King of the warriors, Shango is the god of Fire and Lightning and owns the Bata Drums. Has agreed to Osaín is his godfather. Always accompanied by a Leon. It's stormy and passionate. Orisha Shango is a major, son of Yemaya, Shango is king of the religion as it was heard in the land.

This Orisha is a womanizer and is always involved in some scandal loving. It goes on to protect enemies.



Note:



Pataki: Unable to raise him his mother, because her father with the death penalty after discovering that having an affair with his other son Oggun, Yemaya adopted him. Shango's father did not want to have children for fear that another child was born so ungrateful as Oggun. Upon learning Shango was angered and decided to retaliate by taking the wife to Oggun. Since then both walk in a beating Orishas eternal. So much so that in a giiemilere (drumming) should never be allowed to fall as both Orishas always end up facing each other and could cost the lives of horses (people who have mounted the Orishas guardianship).



Invocation to Shango: Shango



Bara Lube Lube Oba Shango Kiseku Olufina

Bear Koke Aya The Obanbio Yiki Ase I Eleku Ozain Akokonasi

Ogodonasi Olufina the Yiki Aya.









Oshun Oshun, Orisha more, Venus the Yoruba pantheon.

Guere Oshun is the goddess of love, marriage and

Del Oro is the most beautiful of all goddesses. Symbol of the eternal feminine, owns all donated by Olokun rivers and Yemaya.

Despite being loving and generous, can be touchy and hypersensitive. Orisha is the most vindictive and angry when Considers that it has not been treated with due respect and affection. Oshun is the goddess of river waters.

This Orisha represents the sweetness, love, gold, and fresh waters. This provocative and symbol of coquetry.

pact with Yemaya has to guard the secrets of the rivers.

It goes to her to solve economic problems, and loving.

Its color is yellow in all ranges



Guere Oshun Invocation:



Yeye Oshun Mori, Obe Moko Yi, Ke Kiladua Abayanide Maladu EKY, YBU Wanale Wanale, Aworubonasi, Oshun, Moriryeyeo Yeye.





The elekes are therefore considered standards of the 5 major Orishas:



- Elegba: Red and black beads at a time alternating

- Oshun Guere: Yellow, transparent, alternating 5 on 5

- Yemanja: Blue, transparent or white alternating 7 on 7

- Shango: Red and white alternating 6 in 6

- Obbatala: only white beads



Note:

The ceremony may vary. SALVE

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SALVE OXALIC

UMBANDA LORD OXALIC

is very relevant to the concerns of Umbanda, with respect to attacks that have suffered the followers of cults
Afro-Brazilian religions by supporters of the Pentecostal.
However, we must analyze the situation rationally, leaving aside the
passion.
I say this because if we want to respect us, we must, first,
balance and serenity to deal with these fanatics and opportunists of the Christian faith.
Most people are totally driven by blind and irrational passion.
Soon, unable to tolerate any expression of faith, different practices them.

know, are these "new evangelicals" from pseudo-terraces of the Umbanda: medium mentally, without actually
commitment, morality and the doctrine of other gods.
also dissent from the shipyards respected, however, say
after having spent years of his life practicing charity and not make it no surprise: "But when someone proposes to do good to others, is expected to so without ulterior motives. "

Others rebelled with Umbanda, due to its failure to the beloved, not to prevent marriage
(lover), not to have ended the life of the enemy, not to promote employment;
by not buying a car like the neighbor, etc, etc, etc ... I repeat, no obligation mediums
the Act Umbanda: faith, love and charity. Tiredness

by the "Law of Return", after all, what is done here it comes around ... these new religions seek the possibility of
to blame someone for their mistakes and failures: And the spirits. Next, make sure that people are totally ignorant about spirituality.

The actual average of Umbanda, now assumes its responsibilities in the material and spiritual world.
You know that the spirits of light and the role of Orixas invade: they teach the way of tolerance, love of neighbor, calm and comply with the laws of God and men.
Taught to feed our hearts with love and forgiveness, and
So, try to prevent corruption in the media of pride and vanity without scruples.

The growth of these "new religions" should be seen as the mercy of God in our lives, that is, thanks to them,
Yards clean our media is useless and pretentious. These means are children of God and of course God wants to save them. Mediumship
were granted it might be useful to work well, however, turned left to take the vanity of pride, ignoring the beautiful terreiros of Umbanda.

God save the cry of Shango great king, driven from our average
liars and cheats! God save the Sword of Ogun, reducing the path of those who feed hatred and envy
! God save the Oxossi Arrow, which kills birds evil and betrayal
! God save Oxun water that washes the road of lies and deceit
! God save the winds of IANSA, which expels the power thoughts of promiscuity and infidelity
! God save the rain Nana, bringing the weight of responsibility to the lazy and opportunistic
! God save the Mayor of Omulu, expelling the disease of selfishness and disorder
! God save our Father expected to safeguard our Umbanda those who do not know the true meaning of charity

! God save our UMBANDA! ... and not abandon those who are immersed in the ways of ignorance and hypocrisy. Ricardo Baba oxalic